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Α​ν​έ​γ​ν​ω​ν​, Έ​γ​ν​ω​ν​, Κ​α​τ​έ​γ​ν​ω​ν

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1.
Lyrics by Pseudo-Apollodorus ΠΡΟΜΗΘΕΥΣ ΔΕ ΕΞ ΥΔΑΤΟΣ ΚΑΙ ΓΗΣ ΑΝΘΡΩΠΟΥΣ ΠΛΑΣΑΣ ΕΔΩΚΕΝ ΑΥΤΟΙΣ ΚΑΙ ΠΥΡ ΛΑΘΡΑ ΔΙΟΣ ΕΝ ΝΑΡΘΗΚΙ ΚΡΥΨΑΣ ΩΣ ΔΕ ΗΣΘΕΤΟ ΖΕΥΣ ΕΠΕΤΑΞΕΝ ΗΦΑΙΣΤΩ ΤΩ ΚΑΥΚΑΣΩ ΟΡΕΙ ΤΟ ΣΩΜΑ ΑΥΤΟΥ ΠΡΟΣΗΛΩΣΑΙ ΤΟΥΤΟ ΔΕ ΣΚΥΘΙΚΟΝ ΟΡΟΣ ΕΣΤΙΝ ΕΝ ΔΗ ΤΟΥΤΩ ΠΡΟΣΗΛΩΘΕΙΣ ΠΡΟΜΗΘΕΥΣ ΠΟΛΛΩΝ ΕΤΩΝ ΑΡΙΘΜΟΝ ΕΔΕΔΕΤΟ ΚΑΘ’ΕΚΑΣΤΗΝ ΔΕ ΗΜΕΡΑΝ ΑΕΤΟΣ ΕΦΙΠΤΑΜΕΝΟΣ ΑΥΤΩ ΤΟΥΣ ΛΟΒΟΥΣ ΕΝΕΜΕΤΟ ΤΟΥ ΗΠΑΤΟΣ ΑΥΞΑΝΟΜΕΝΟΥ ΔΙΑ ΝΥΚΤΟΣ ΚΑΙ ΠΡΟΜΗΘΕΥΣ ΜΕΝ ΠΥΡΟΣ ΚΛΑΠΕΝΤΟΣ ΔΙΚΗΝ ΕΤΙΝΕ ΤΑΥΤΗΝ ΠΡΟΜΗΘΕΥΣ ΔΕ ΠΑΙΣ ΔΕΥΚΑΛΙΩΝ ΕΓΕΝΕΤΟ ΟΥΤΩΣ ΒΑΣΙΛΕΥΩΝ ΕΠΕΙ ΔΕ ΑΦΑΝΙΣΑΙ ΖΕΥΣ ΤΟ ΧΑΛΚΟΥΝ ΗΘΕΛΗΣΕ ΓΕΝΟΣ ΥΠΟΘΕΜΕΝΟΥ ΠΡΟΜΗΘΕΩΣ ΔΕΥΚΑΛΙΩΝ ΤΕΚΤΗΝΑΜΕΝΟΣ ΛΑΡΝΑΚΑ
2.
Lyrics by Epicurus ΤΟ ΜΑΚΑΡΙΟΝ ΚΑΙ ΑΦΘΑΡΤΟΝ ΟΥΤΕ ΑΥΤΟ ΠΡΑΓΜΑΤΑ ΕΧΕΙ ΟΥΤΕ ΑΛΛΩ ΠΑΡΕΧΕΙ ΩΣΤΕ ΟΥΤΕ ΟΡΓΑΙΣ ΟΥΤΕ ΧΑΡΙΣΙ ΣΥΝΕΧΕΤΑΙ ΕΝ ΑΣΘΕΝΕΙ ΓΑΡ ΠΑΝ ΤΟ ΤΟΙΟΥΤΟΝ ΕΝ ΑΛΛΟΙΣ ΔΕ ΦΗΣΙ ΤΟΥΣ ΘΕΟΥΣ ΛΟΓΩ ΘΕΩΡΗΤΟΥΣ ΟΥΣ ΜΕΝ ΚΑΤ’ΑΡΙΘΜΟΝ ΥΦΕΣΤΩΤΑΣ ΟΥΣ ΔΕ ΚΑΤΑ ΟΜΟΕΙΔΕΙΑΝ ΕΚ ΤΗΣ ΣΥΝΕΧΟΥΣ ΕΠΙΡΡΥΣΕΩΣ ΤΩΝ ΟΜΟΙΩΝ ΕΙΔΩΛΩΝ ΕΠΙ ΤΟ ΑΥΤΟ ΑΠΟΤΕΤΕΛΕΣΜΕΝΩΝ ΑΝΘΡΩΠΟΕΙΔΕΙΣ Ο ΘΑΝΑΤΟΣ ΟΥΔΕΝ ΠΡΟΣ ΗΜΑΣ ΤΟ ΓΑΡ ΔΙΑΛΥΘΕΝ ΑΝΑΙΣΘΗΤΕΙ ΤΟ Δ’ΑΝΑΙΣΘΗΤΟΥΝ ΟΥΔΕΝ ΠΡΟΣ ΗΜΑΣ ΟΡΟΣ ΤΟΥ ΜΕΓΕΘΟΥΣ ΤΩΝ ΗΔΟΝΩΝ Η ΠΑΝΤΟΣ ΤΟΥ ΑΛΓΟΥΝΤΟΣ ΥΠΕΞΑΙΡΕΣΙΣ ΟΠΟΥ Δ’ΑΝ ΤΟ ΗΔΟΜΕΝΟΝ ΕΝΗ ΚΑΘ’ΟΝ ΑΝ ΧΡΟΝΟΝ Η ΟΥΚ ΕΣΤΙ ΤΟ ΑΛΓΟΥΝ Η ΛΥΠΟΥΜΕΝΟΝ Η ΤΟ ΣΥΝΑΜΦΟΤΕΡΟΝ ΟΥ ΧΡΟΝΙΖΕΙ ΤΟ ΑΛΓΟΥΝ ΣΥΝΕΧΩΣ ΕΝ ΤΗ ΣΑΡΚΙ ΑΛΛΑ ΤΟ ΜΕΝ ΑΚΡΟΝ ΤΟΝ ΕΛΑΧΙΣΤΟΝ ΧΡΟΝΟΝ ΠΑΡΕΣΤΙ ΤΟ ΔΕ ΜΟΝΟΝ ΥΠΕΡΤΕΙΝΟΝ ΤΟ ΗΔΟΜΕΝΟΝ ΚΑΤΑ ΣΑΡΚΑ ΟΥ ΠΟΛΛΑΣ ΗΜΕΡΑΣ ΣΥΜΒΑΙΝΕΙ
3.
Lyrics by Democritus ΔΕ ΟΤΕ ΜΕΝ ΑΝΑΙΡΕΙ ΤΑ ΦΑΙΝΟΜΕΝΑ ΤΑΙΣ ΑΙΣΘΗΣΕΣΙ ΚΑΙ ΤΟΥΤΩΝ ΛΕΓΕΙ ΜΗΔΕΝ ΦΑΙΝΕΣΘΑΙ ΚΑΤ’ΑΛΗΘΕΙΑΝ ΑΛΛΑ ΜΟΝΟΝ ΚΑΤΑ ΔΟΞΑΝ ΑΛΗΘΕΣ ΔΕ ΕΝ ΤΟΙΣ ΟΥΣΙΝ ΥΠΑΡΧΕΙΝ ΤΟ ΑΤΟΜΟΥΣ ΕΙΝΑΙ ΚΑΙ ΚΕΝΟΝ ΝΟΜΩΙ ΓΑΡ ΦΗΣΙ ΓΛΥΚΥ ΚΑΙ ΝΟΜΩΙ ΠΙΚΡΟΝ ΝΟΜΩΙ ΘΕΡΜΟΝ ΝΟΜΩΙ ΨΥΧΡΟΝ ΝΟΜΩΙ ΧΡΟΙΗ ΕΤΕΗΙ ΔΕ ΑΤΟΜΑ ΚΑΙ ΚΕΝΟΝ ΟΠΕΡ ΕΣΤΙ ΝΟΜΙΖΕΤΑΙ ΜΕΝ ΕΙΝΑΙ ΚΑΙ ΔΟΞΑΖΕΤΑΙ ΤΑ ΑΙΣΘΗΤΑ ΟΥΚ ΕΣΤΙ ΔΕ ΚΑΤ’ΑΛΗΘΕΙΑΝ ΤΑΥΤΑ ΑΛΛΑ ΤΑ ΑΤΟΜΑ ΜΟΝΟΝ ΚΑΙ ΤΟ ΚΕΝΟΝ ΚΑΤΑ ΓΑΡ ΤΗΝ ΕΞ ΑΡΧΗΣ ΤΩΝ ΟΛΩΝ ΣΥΣΤΑΣΙΝ ΜΙΑΝ ΕΧΕΙΝ ΙΔΕΑΝ ΟΥΡΑΝΟΝ ΤΕ ΚΑΙ ΓΗΝ ΜΕΜΕΙΓΜΕΝΗΣ ΑΥΤΩΝ ΤΗΣ ΦΥΣΕΩΣ ΜΕΤΑ ΔΕ ΤΑΥΤΑ ΔΙΑΣΤΑΝΤΩΝ ΤΩΝ ΣΩΜΑΤΩΝ ΑΠ’ΑΛΛΗΛΩΝ ΤΟΝ ΜΕΝ ΚΟΣΜΟΝ ΠΕΡΙΛΑΒΕΙΝ ΑΠΑΣΑΝ ΤΗΝ ΟΡΩΜΕΝΗΝ ΕΝ ΑΥΤΩΙ ΣΥΝΤΑΞΙΝ ΤΟΝ Δ’ΑΕΡΑ ΚΙΝΗΣΕΩΣ ΤΥΧΕΙΝ ΣΥΝΕΧΟΥΣ ΚΑΙ ΤΟ ΜΕΝ ΠΥΡΩΔΕΣ ΑΥΤΟΥ ΠΡΟΣ ΤΟΥΣ ΜΕΤΕΩΡΟΤΑΤΟΥΣ ΤΟΠΟΥΣ ΣΥΝΔΡΑΜΕΙΝ ΑΝΩΦΕΡΟΥΣ ΟΥΣΗΣ ΤΗΣ ΤΟΙΑΥΤΗΣ ΦΥΣΕΩΣ ΔΙΑ ΤΗΝ ΚΟΥΦΟΤΗΤΑ ΑΦ’ΗΣ ΑΙΤΙΑΣ ΤΟΝ ΜΕΝ ΗΛΙΟΝ ΚΑΙ ΤΟ ΛΟΙΠΟΝ ΠΛΗΘΟΣ ΤΩΝ ΑΣΤΡΩΝ ΕΝΑΠΟΛΗΦΘΗΝΑΙ ΤΗΙ ΠΑΣΗΙ ΔΙΝΗΙ ΤΟ ΔΕ ΙΛΥΩΔΕΣ ΚΑΙ ΘΟΛΕΡΟΝ ΜΕΤΑ ΤΗΣ ΤΩΝ ΥΓΡΩΝ ΣΥΓΚΡΙΣΕΩΣ ΕΠΙ ΤΑΥΤΟ ΚΑΤΑΣΤΗΝΑΙ ΔΙΑ ΤΟ ΒΑΡΟΣ ΕΙΛΟΥΜΕΝΟΝ Δ’ΕΝ ΕΑΥΤΩΙ ΣΥΝΕΧΩΣ ΚΑΙ ΣΥΣΤΡΕΦΟΜΕΝΟΝ ΕΚ ΜΕΝ ΤΩΝ ΥΓΡΩΝ ΤΗΝ ΘΑΛΑΣΣΑΝ ΕΚ ΔΕ ΤΩΝ ΣΤΕΡΕΜΝΙΩΤΕΡΩΝ ΠΟΙΗΣΑΙ ΤΗΝ ΓΗΝ ΠΗΛΩΔΗ ΚΑΙ ΠΑΝΤΕΛΩΣ ΑΠΑΛΗΝ ΤΑΥΤΗΝ ΔΕ ΤΟ ΜΕΝ ΠΡΩΤΟΝ ΤΟΥ ΠΕΡΙ ΤΟΝ ΗΛΙΟΝ ΠΥΡΟΣ ΚΑΤΑΛΑΜΨΑΝΤΟΣ ΠΗΞΙΝ ΛΑΒΕΙΝ
4.
Lyrics by Julian the Great ΦΘΟΝΟΣ ΓΑΡ ΚΑΙ ΖΗΛΟΣ ΟΥΔΕ ΑΧΡΙ ΤΩΝ ΑΡΙΣΤΩΝ ΑΝΘΡΩΠΩΝ ΑΦΙΚΝΕΙΤΑΙ ΤΟΣΟΥΤΟΝ ΑΠΕΣΤΙΝ ΑΓΓΕΛΩΝ ΚΑΙ ΘΕΩΝ ΥΜΕΙΣ ΔΕ ΑΡΑ ΠΕΡΙ ΤΑ ΜΕΡΗ ΤΩΝ ΔΥΝΑΜΕΩΝ ΣΤΡΕΦΕΣΘΕ Α ΔΗ ΔΑΙΜΟΝΙΑ ΤΙΣ ΕΙΠΩΝ ΟΥΚ ΕΞΑΜΑΡΤΑΝΕΙ ΤΟ ΓΑΡ ΦΙΛΟΤΙΜΟΝ ΕΝΤΑΥΘΑ ΚΑΙ ΚΕΝΟΔΟΞΟΝ ΕΝ ΔΕ ΤΟΙΣ ΘΕΟΙΣ ΟΥΔΕΝ ΥΠΑΡΧΕΙ ΚΑΙ ΤΟΙΟΥΤΟΝ ΤΟΥ ΧΑΡΙΝ ΥΜΕΙΣ ΤΩΝ ΠΑΡ’ΕΛΛΗΣΙ ΠΑΡΕΣΘΙΕΤΕ ΜΑΘΗΜΑΤΩΝ ΕΙΠΕΡ ΑΥΤΑΡΚΗΣ ΥΜΙΝ ΕΣΤΙΝ Η ΤΩΝ ΥΜΕΤΕΡΩΝ ΓΡΑΦΩΝ ΑΝΑΓΝΩΣΙΣ ΚΑΙΤΟΙ ΚΡΕΙΤΤΟΝ ΕΚΕΙΝΩΝ ΕΙΡΓΕΙΝ ΤΟΥΣ ΑΝΘΡΩΠΟΥΣ Η ΤΗΣ ΤΩΝ ΙΕΡΟΘΥΤΩΝ ΕΔΩΔΗΣ ΕΚ ΜΕΝ ΓΑΡ ΕΚΕΙΝΗΣ [...] ΒΛΑΠΤΕΤΑΙ ΜΕΝ ΟΥΔΕΝ Ο ΠΡΟΣΦΕΡΟΜΕΝΟΣ Η ΔΕ ΣΥΝΕΙΔΗΣΙΣ ΤΟΥ ΒΛΕΠΟΝΤΟΣ ΑΔΕΛΦΟΥ ΣΚΑΝΔΑΛΙΣΘΕΙΗ ΑΝ ΚΑΘ’ΥΜΑΣ Ω ΣΟΦΩΤΑΤΟΙ ΦΑΝΑΙ ΔΙΑ ΔΕ ΤΩΝ ΜΑΘΗΜΑΤΩΝ ΤΟΥΤΩΝ ΑΠΕΣΤΗ ΤΗΣ ΑΘΕΟΤΗΤΟΣ ΠΑΝ ΟΤΙ ΠΕΡ ΠΑΡ’ΥΜΙΝ Η ΦΥΣΙΣ ΗΝΕΓΚΕ ΓΕΝΝΑΙΟΝ ΟΤΩ ΟΥΝ ΥΠΗΡΞΕΝ ΕΥΦΥΙΑΣ ΚΑΝ ΜΙΚΡΟΝ ΜΟΡΙΟΝ ΤΟΥΤΩ ΤΑΧΙΣΤΑ ΣΥΝΕΒΗ ΤΗΣ ΠΑΡ’ΥΜΙΝ ΑΘΕΟΤΗΤΟΣ ΑΠΟΣΤΗΝΑΙ
5.
Lyrics by Theon of Alexandria ΕΠΕΙ ΤΟ ΝΥΧΘΗΜΕΡΟΝ ΜΕΙΖΟΝ ΕΣΤΙΝ ΤΗΣ ΤΟΥ ΚΟΣΜΟΥ ΠΕΡΙΣΤΡΟΦΗΣ ΔΙΑ ΤΗΝ ΕΙΣ ΤΑ ΕΠΟΜΕΝΑ ΤΟΥ ΗΛΙΟΥ ΜΕΤΑΒΑΣΙΝ ΚΑΙ ΟΙ ΧΡΟΝΟΙ ΤΗΣ ΦΟΡΑΣ ΠΕΡΙ ΤΟΝ ΜΕΓΙΣΤΟΝ ΤΩΝ ΠΑΡΑΛΛΗΛΩΝ ΤΩΝ ΤΟΙΣ ΠΟΛΟΙΣ ΤΗΣ ΣΦΑΙΡΑΣ ΓΡΑΦΟΜΕΝΩΝ ΘΕΩΡΟΥΝΤΑΙ ΟΙΟΝΕΙ ΤΟΝ ΙΣΗΜΕΡΙΝΟΝ ΩΣ ΕΝ ΤΟΙΣ ΕΜΠΡΟΣΘΕΝ ΕΔΗΛΟΥΜΕΝ ΑΝΑΓΚΑΙΟΝ ΕΣΤΙΝ ΕΙ ΜΕΛΛΕΙ ΙΣΟΧΡΟΝΙΑ ΕΙΝΑΙ ΤΑ ΝΥΧΘΗΜΕΡΑ ΜΕΤΑ ΤΗΝ ΜΙΑΝ ΠΕΡΙΣΤΡΟΦΗΝ ΤΟΥ ΙΣΗΜΕΡΙΝΟΥ ΚΑΙ ΙΣΗΝ ΑΥΤΟΥ ΠΕΡΙΦΕΡΕΙΑΝ ΚΑΘ’ΕΚΑΣΤΗΝ ΗΜΕΡΑΝ ΑΝΑΦΕΡΕΣΘΑΙ ΤΟΝ ΜΕΣΗΜΒΡΙΝΟΝ
6.
ΕΩΑ 04:05
Lyrics by Aytolycus of Pitane ΤΩΝ ΑΠΛΑΝΩΝ ΑΣΤΡΩΝ ΑΙ ΕΠΙΤΟΛΑΙ ΤΕ ΚΑΙ ΔΥΣΕΙΣ ΑΙ ΜΕΝ ΛΕΓΟΝΤΑΙ ΑΛΗΘΙΝΑΙ ΑΙ ΔΕ ΦΑΙΝΟΜΕΝΑΙ ΤΩΝ ΔΕ ΑΛΗΘΙΝΩΝ ΕΩΑ ΜΕΝ ΕΣΤΙΝ ΕΠΙΤΟΛΗ ΟΤΑΝ ΑΜΑ ΤΩ ΗΛΙΩ ΑΝΑΤΕΛΛΟΝΤΙ ΑΣΤΡΟΝ ΤΙ ΣΥΝΑΝΑΤΕΛΛΗ ΕΩΑ ΔΕ ΔΥΣΙΣ ΟΤΑΝ ΑΜΑ ΤΩ ΗΛΙΩ ΑΝΑΤΕΛΛΟΝΤΙ ΑΣΤΡΟΝ ΤΙ ΔΥΝΗ ΕΣΠΕΡΙΑ ΔΕ ΑΝΑΤΟΛΗ ΟΤΑΝ ΑΜΑ ΤΩ ΗΛΙΩ ΔΥΝΟΝΤΙ ΑΣΤΡΟΝ ΤΙ ΑΝΑΤΕΛΛΗ ΕΣΠΕΡΙΑ ΔΕ ΔΥΣΙΣ ΟΤΑΝ ΑΜΑ ΤΩ ΗΛΙΩ ΔΥΝΟΝΤΙ ΑΣΤΡΟΝ ΤΙ ΣΥΝΔΥΝΗ ΤΩΝ ΔΕ ΦΑΙΝΟΜΕΝΩΝ ΕΩΑ ΜΕΝ ΕΣΤΙΝ ΕΠΙΤΟΛΗ ΟΤΑΝ ΠΡΙΝ ΤΟΝ ΗΛΙΟΝ ΑΝΑΤΕΙΛΑΙ ΑΣΤΡΟΝ ΤΙ ΠΡΩΤΩΣ ΦΑΝΗ ΑΝΑΤΕΛΛΟΝ ΕΩΑ ΔΕ ΔΥΣΙΣ ΟΤΑΝ ΠΡΙΝ ΤΟΝ ΗΛΙΟΝ ΑΝΑΤΕΙΛΑΙ ΑΣΤΡΟΝ ΤΙ ΠΡΩΤΩΣ ΦΑΝΗ ΔΥΝΟΝ ΕΣΠΕΡΙΑ ΔΕ ΕΠΙΤΟΛΗ ΟΤΑΝ ΜΕΤΑ ΤΟ ΤΟΝ ΗΛΙΟΝ ΔΥΝΑΙ ΑΣΤΡΟΝ ΤΙ ΕΣΧΑΤΩΣ ΦΑΝΗ ΑΝΑΤΕΛΛΟΝ ΕΣΠΕΡΙΑ ΔΕ ΔΥΣΙΣ ΟΤΑΝ ΜΕΤΑ ΤΟ ΤΟΝ ΗΛΙΟΝ ΔΥΝΑΙ ΑΣΤΡΟΝ ΤΙ ΕΣΧΑΤΩΣ ΦΑΝΗ ΔΥΝΟΝ ΕΚΑΣΤΟΥ ΤΩΝ ΑΠΛΑΝΩΝ ΑΣΤΡΩΝ ΑΙ ΕΩΑΙ ΕΠΙΤΟΛΑΙ ΤΕ ΚΑΙ ΔΥΣΕΙΣ ΑΙ ΦΑΙΝΟΜΕΝΑΙ ΥΣΤΕΡΑΙ ΕΙΣΙΝ ΤΩΝ ΑΛΗΘΙΝΩΝ ΑΙ ΔΕ ΕΣΠΕΡΙΟΙ ΕΠΙΤΟΛΑΙ ΤΕ ΚΑΙ ΔΥΣΕΙΣ ΑΙ ΦΑΙΝΟΜΕΝΑΙ ΠΡΟΤΕΡΑΙ ΕΙΣΙ ΤΩΝ ΑΛΗΘΙΝΩΝ
7.
Lyrics by Hero of Alexandria ΚΑΤΑΣΚΕΥΑΖΟΝΤΑΙ ΝΑΟΙ Η ΒΩΜΟΙ ΣΥΜΜΕΤΡΟΙ ΑΥΤΟΜΑΤΟΙ ΤΕ ΠΡΟΣΑΓΟΜΕΝΟΙ ΚΑΙ ΚΑΤΑ ΤΙΝΑΣ ΩΡΙΣΜΕΝΟΥΣ ΙΣΤΑΜΕΝΟΙ ΤΟΠΟΥΣ ΚΑΙ ΤΩΝ ΕΝΟΝΤΩΝ ΑΥΤΟΙΣ ΖΩΔΙΩΝ ΕΚΑΣΤΟΝ ΙΔΙΑ ΚΙΝΕΙΤΑΙ ΠΡΟΣ ΛΟΓΟΝ ΤΟΝ ΚΑΤΑ ΤΗΝ ΠΡΟΚΕΙΜΕΝΗΝ ΠΡΟΘΕΣΙΝ Η ΜΥΘΟΝ ΑΡΜΟΖΟΝΤΑ ΚΑΙ ΕΙΣ ΤΟΝ ΕΞ ΑΡΧΗΣ ΑΠΟΚΑΘΙΣΤΑΝΤΑΙ ΤΟΠΟΝ ΤΑ ΜΕΝ ΟΥΝ ΤΟΙΑΥΤΑ ΔΗΜΙΟΥΡΓΗΜΑΤΑ ΤΩΝ ΑΥΤΟΜΑΤΩΝ ΚΑΛΕΙΤΑΙ ΥΠΑΓΟΝΤΑ ΕΣΤΙ ΔΕ ΚΑΙ ΕΤΕΡΟΝ ΕΙΔΟΣ ΕΝ ΑΥΤΟΙΣ Ο ΚΑΛΕΙΤΑΙ ΣΤΑΤΟΝ ΕΣΤΙ ΔΕ ΚΑΙ ΤΟΥΤΟΥ Η ΥΠΟΣΧΕΣΙΣ ΤΟΙΑΥΤΗ ΕΠΙ ΤΙΝΟΣ ΚΙΟΝΙΣΚΟΥ ΠΙΝΑΞ ΕΦΕΣΤΗΚΕ ΘΥΡΑΣ ΕΧΩΝ ΑΝΟΙΓΟΜΕΝΑΣ ΚΑΙ ΕΝ ΑΥΤΩ ΔΙΑΘΕΣΙΣ ΖΩΔΙΩΝ ΠΡΟΣ ΤΙΝΑ ΜΥΘΟΝ ΔΙΕΣΚΕΥΑΣΜΕΝΩΝ ΚΕΚΛΕΙΣΜΕΝΟΥ ΟΥΝ ΤΟΥ ΠΙΝΑΚΟΣ ΑΙ ΘΥΡΑΙ ΑΥΤΟΜΑΤΟΙ ΑΝΟΙΓΟΝΤΑΙ ΚΑΙ ΦΑΙΝΕΤΑΙ Η ΤΩΝ ΖΩΔΙΩΝ ΤΑΞΙΣ ΓΕΓΡΑΜΜΕΝΗ ΚΑΙ ΜΕΤ’ΟΥ ΠΟΛΥΝ ΧΡΟΝΟΝ ΚΛΕΙΣΘΕΙΣΩΝ ΤΩΝ ΘΥΡΩΝ ΠΑΛΙΝ ΑΥΤΟΜΑΤΩΣ ΚΑΙ ΑΝΟΙΧΘΕΙΣΩΝ ΕΤΕΡΑ ΦΑΙΝΕΤΑΙ ΔΙΑΘΕΣΙΣ ΖΩΔΙΩΝ ΑΡΜΟΖΟΥΣΑ ΤΗ ΠΡΟΤΕΡΟΝ ΦΑΝΕΙΣΗ
8.
Lyrics by Hippocrates of Kos ΠΕΡΙ ΜΕΝ ΤΗΣ ΙΕΡΗΣ ΝΟΥΣΟΥ ΚΑΛΕΟΜΕΝΗΣ ΩΔ'ΕΧΕΙ ΟΥΔΕΝ ΤΙ ΜΟΙ ΔΟΚΕΕΙ ΤΩΝ ΑΛΛΩΝ ΘΕΙΟΤΕΡΗ ΕΙΝΑΙ ΝΟΥΣΩΝ ΟΥΔΕ ΙΕΡΩΤΕΡΗ ΑΛΛΑ ΦΥΣΙΝ ΜΕΝ ΕΧΕΙ ΗΝ ΚΑΙ ΤΑ ΛΟΙΠΑ ΝΟΥΣΗΜΑΤΑ ΟΘΕΝ ΓΙΝΕΤΑΙ ΦΥΣΙΝ ΔΕ ΑΥΤΗ ΚΑΙ ΠΡΟΦΑΣΙΝ ΟΙ ΑΝΘΡΩΠΟΙ ΕΝΟΜΙΣΑΝ ΘΕΙΟΝ ΤΙ ΠΡΗΓΜΑ ΕΙΝΑΙ ΥΠΟ ΑΠΕΙΡΙΗΣ ΚΑΙ ΘΑΥΜΑΣΙΟΤΗΤΟΣ ΟΤΙ ΟΥΔΕΝ ΕΟΙΚΕΝ ΕΤΕΡΗΣΙ ΝΟΥΣΟΙΣΙΝ ΚΑΙ ΚΑΤΑ ΜΕΝ ΤΗΝ ΑΠΟΡΙΗΝ ΑΥΤΟΙΣΙ ΤΟΥ ΜΗ ΓΙΓΝΩΣΚΕΙΝ ΤΟ ΘΕΙΟΝ ΑΥΤΗ ΔΙΑΣΩΖΕΤΑΙ ΚΑΤΑ ΔΕ ΤΗΝ ΕΥΠΟΡΙΗΝ ΤΟΥ ΤΡΟΠΟΥ ΤΗΣ ΙΗΣΙΟΣ Ω ΙΩΝΤΑΙ ΑΠΟΛΥΤΑΙ ΟΤΙ ΚΑΘΑΡΜΟΙΣΙ ΤΕ ΙΩΝΤΑΙ ΚΑΙ ΕΠΑΟΙΔΗΣΙΝ ΕΙ ΔΕ ΔΙΑ ΤΟ ΘΑΥΜΑΣΙΟΝ ΘΕΙΟΝ ΝΟΜΙΕΙΤΑΙ ΠΟΛΛΑ ΤΑ ΙΕΡΑ ΝΟΥΣΗΜΑΤΑ ΕΣΤΑΙ ΚΑΙ ΟΥΧΙ ΕΝ ΩΣ ΕΓΩ ΑΠΟΔΕΙΞΩ ΕΤΕΡΑ ΟΥΔΕΝ ΗΣΣΟΝ ΕΟΝΤΑ ΘΑΥΜΑΣΙΑ ΟΥΔΕ ΤΕΡΑΤΩΔΕΑ Α ΟΥΔΕΙΣ ΝΟΜΙΖΕΙ ΙΕΡΑ ΕΙΝΑΙ ΤΟΥΤΟ ΜΕΝ ΓΑΡ ΟΙ ΠΥΡΕΤΟΙ ΟΙ ΑΜΦΗΜΕΡΙΝΟΙ ΚΑΙ ΟΙ ΤΡΙΤΑΙΟΙ ΚΑΙ ΟΙ ΤΕΤΑΡΤΑΙΟΙ ΟΥΔΕΝ ΗΣΣΟΝ ΜΟΙ ΔΟΚΕΟΥΣΙΝ ΙΕΡΟΙ ΕΙΝΑΙ ΚΑΙ ΥΠΟ ΘΕΟΥ ΓΙΝΕΣΘΑΙ ΤΑΥΤΗΣ ΤΗΣ ΝΟΥΣΟΥ ΩΝ ΟΥ ΘΑΥΜΑΣΙΩΣ Γ'ΕΧΟΥΣΙΝ ΤΟΥΤΟ ΔΕ ΟΡΕΩ ΜΑΙΝΟΜΕΝΟΥΣ ΑΝΘΡΩΠΟΥΣ ΚΑΙ ΠΑΡΑΦΡΟΝΕΟΝΤΑΣ ΑΠΟ ΜΗΔΕΜΙΗΣ ΠΡΟΦΑΣΙΟΣ ΕΜΦΑΝΕΟΣ ΚΑΙ ΠΟΛΛΑ ΤΕ ΚΑΙ ΑΚΑΙΡΑ ΠΟΙΕΟΝΤΑΣ ΕΝ ΤΕ ΤΩ ΥΠΝΩ ΟΙΔΑ ΠΟΛΛΟΥΣ ΟΙΜΩΖΟΝΤΑΣ ΚΑΙ ΒΟΩΝΤΑΣ
9.
Lyrics by Eudoxus of Cnidus ΕΩΣΦΟΡΟΣ Ο ΤΗΣ ΑΦΡΟΔΙΤΗΣ ΛΕΓΟΜΕΝΟΣ ΑΣΤΗΡ ΤΗΝ ΕΛΙΚΑ ΔΙΕΞΕΡΧΕΤ’ΕΝ ΕΝΙΑΥΤΩΙ ΜΗΣΙΝ ΤΡΙΣΙΝ ΚΑΙ ΗΜΕΡΑΙΣ ΔΥΟ Ο ΑΥΤΟΣ ΔΕ ΚΑΙ ΕΣΠΕΡΟΣ ΤΟΝ ΑΥΤΟΝ ΕΧΩΝ ΔΡΟΜΟΝ ΤΗΝ ΑΥΤΗΝ ΠΟΡΕΙΑΝ ΙΣΟΧΡΟΝΩΣ ΤΗΙ ΟΝΟΜΑΣΙΑΙ ΔΙΑΛΛΑΣΣΩΝ ΑΜΑΥΡΟΥΣ ΑΣΤΕΡΑΣ ΕΧΩΝ ΕΣΤΙΝ ΟΥΡΑΝΟΣ ΟΥ ΜΕΓΑΣ ΕΣΤΙ ΔΕ ΤΙΣ ΑΣΤΗΡ ΜΕΝΩΝ ΑΕΙ ΚΑΤΑ ΤΟΝ ΑΥΤΟΝ ΤΟΠΟΝ ΟΥΤΟΣ ΔΕ Ο ΑΣΤΗΡ ΠΟΛΟΣ ΕΣΤΙ ΤΟΥ ΚΟΣΜΟΥ ΚΟΣΜΟΣ ΝΟΕΙΤΑΙ ΕΚ ΤΕ ΓΗΣ ΚΑΙ ΣΕΛΗΝΗΣ ΚΑΙ ΗΛΙΟΥ ΚΑΙ ΠΕΝΤΕ ΠΛΑΝΗΤΩΝ ΑΣΤΕΡΩΝ ΚΑΙ ΑΠΛΑΝΩΝ ΚΑΙ ΤΟΥ ΠΕΡΙΕΧΟΝΤΟΣ ΤΟΝ ΟΥΡΑΝΟΝ ΚΑΙ ΤΗΝ ΓΗΝ ΑΕΡΟΣ ΑΠΛΑΝΕΙΣ ΔΕ ΛΕΓΟΜΕΝ ΑΣΤΕΡΑΣ ΕΙΝΑΙ ΟΤΙ ΣΥΝΤΗΡΟΥΣΙ ΤΑΣ ΤΑΞΕΙΣ
10.
Lyrics by Anaxagoras ΕΞ ΕΝΟΣ ΜΙΓΜΑΤΟΣ ΑΠΕΙΡΑ ΤΩΙ ΠΛΗΘΕΙ ΟΜΟΙΟΜΕΡΗ ΑΠΟΚΡΙΝΕΣΘΑΙ ΦΗΣΙΝ ΠΑΝΤΩΝ ΜΕΝ ΕΝ ΠΑΝΤΙ ΕΝΟΝΤΩΝ ΕΚΑΣΤΟΥ ΔΕ ΚΑΤΑ ΤΟ ΕΠΙΚΡΑΤΟΥΝ ΧΑΡΑΚΤΗΡΙΖΟΜΕΝΟΥ ΔΗΛΟΙ ΔΙΑ ΤΟΥ ΠΡΩΤΟΥ ΤΩΝ ΦΥΣΙΚΩΝ ΛΕΓΩΝ ΑΠ’ΑΡΧΗΣ ΟΜΟΥ ΠΑΝΤΑ ΧΡΗΜΑΤΑ ΗΝ ΑΠΕΙΡΑ ΚΑΙ ΠΛΗΘΟΣ ΚΑΙ ΣΜΙΚΡΟΤΗΤΑ ΚΑΙ ΓΑΡ ΤΟ ΣΜΙΚΡΟΝ ΑΠΕΙΡΟΝ ΗΝ ΚΑΙ ΠΑΝΤΩΝ ΟΜΟΥ ΕΟΝΤΩΝ ΟΥΔΕΝ ΕΔΗΛΟΝ ΗΝ ΥΠΟ ΣΜΙΚΡΟΤΗΤΟΣ ΠΑΝΤΑ ΓΑΡ ΑΗΡ ΤΕ ΚΑΙ ΑΙΘΗΡ ΚΑΤΕΙΧΕΝ ΑΜΦΟΤΕΡΑ ΑΠΕΙΡΑ ΕΟΝΤΑ ΤΑΥΤΑ ΓΑΡ ΜΕΓΙΣΤΑ ΚΑΙ ΜΕΤ’ΟΛΙΓΟΝ ΚΑΙ ΓΑΡ ΑΗΡ ΤΕ ΚΑΙ ΑΙΘΗΡ ΑΠΟΚΡΙΝΟΝΤΑΙ ΑΠΟ ΤΟΥ ΠΟΛΛΟΥ ΤΟΥ ΠΕΡΙΕΧΟΝΤΟΣ ΚΑΙ ΤΟ ΓΕ ΠΕΡΙΕΧΟΝ ΑΠΕΙΡΟΝ ΕΣΤΙ ΤΟ ΠΛΗΘΟΣ ΟΥΤΕ ΓΑΡ ΤΟΥ ΣΜΙΚΡΟΥ ΕΣΤΙ ΤΟ ΓΕ ΕΛΑΧΙΣΤΟΝ ΑΛΛ’ΕΛΑΣΣΟΝ ΑΕΙ ΤΟ ΓΑΡ ΕΟΝ ΟΥΚ ΕΣΤΙ ΤΟ ΜΗ ΟΥΚ ΕΙΝΑΙ ΑΛΛΑ ΚΑΙ ΤΟΥ ΜΕΓΑΛΟΥ ΑΕΙ ΕΣΤΙ ΜΕΙΖΟΝ ΚΑΙ ΙΣΟΝ ΕΣΤΙ ΤΩΙ ΣΜΙΚΡΩΙ ΠΛΗΘΟΣ ΠΡΟΣ ΕΑΥΤΟ ΔΕ ΕΚΑΣΤΟΝ ΕΣΤΙ ΚΑΙ ΜΕΓΑ ΚΑΙ ΣΜΙΚΡΟΝ ΤΟΥΤΩΝ ΔΕ ΟΥΤΩΣ ΕΧΟΝΤΩΝ ΧΡΗ ΔΟΚΕΙΝ ΕΝΕΙΝΑΙ ΠΟΛΛΑ ΤΕ ΚΑΙ ΠΑΝΤΟΙΑ ΕΝ ΠΑΣΙ ΤΟΙΣ ΣΥΓΚΡΙΝΟΜΕΝΟΙΣ ΚΑΙ ΣΠΕΡΜΑΤΑ ΠΑΝΤΩΝ ΧΡΗΜΑΤΩΝ ΚΑΙ ΙΔΕΑΣ ΠΑΝΤΟΙΑΣ ΕΧΟΝΤΑ ΚΑΙ ΧΡΟΙΑΣ ΚΑΙ ΗΔΟΝΑΣ ΚΑΙ ΑΝΘΡΩΠΟΥΣ ΤΕ ΣΥΜΠΑΓΗΝΑΙ ΚΑΙ ΤΑ ΑΛΛΑ ΖΩΙΑ ΟΣΑ ΨΥΧΗΝ ΕΧΕΙ
11.
Lyrics by Celsus Hellenic part: ΘΕΟΥ ΟΥΚ ΑΝ ΕΙΗ ΤΟΙΟΥΤΟΝ ΣΩΜΑ ΟΙΟΝ ΤΟ ΣΟΝ ΟΥΚ ΑΝ ΕΙΗ ΘΕΟΥ ΣΩΜΑ ΟΥΤΩ ΣΠΑΡΕΝ ΩΣ ΣΥ Ω ΙΗΣΟΥ ΕΣΠΑΡΗΣ ΟΥΔΕ ΤΟΙΑΥΤΑ ΣΙΤΕΙΤΑΙ ΣΩΜΑ ΘΕΟΥ ΟΥΔΕ ΣΩΜΑ ΘΕΟΥ ΧΡΗΤΑΙ ΤΟΙΑΥΤΗΙ ΦΩΝΗΙ ΟΥΔΕ ΤΟΙΑΙΔΕ ΠΕΙΘΟΙ ΤΑΥΤΑ ΘΕΟΜΙΣΟΥΣ ΗΝ ΤΙΝΟΣ ΚΑΙ ΜΟΧΘΗΡΟΥ ΓΟΗΤΟΣ Greek part: “ ΟΙ ΠΙΟ ΛΟΓΙΚΟΙ ΑΝΑΜΕΣΑ ΣΤΟΥΣ ΙΟΥΔΑΙΟΥΣ ΚΑΙ ΤΟΥΣ ΧΡΙΣΤΙΑΝΟΥΣ, ΜΕΣΑ ΣΤΗΝ ΑΜΗΧΑΝΙΑ ΤΟΥΣ, ΠΡΟΣΠΑΘΟΥΝ ΝΑ ΑΠΟΔΩΣΟΥΝ ΣΕ ΟΛΑ ΑΥΤΑ ΑΛΛΗΓΟΡΙΚΗ ΣΗΜΑΣΙΑ· ΟΜΩΣ ΟΙ ΙΣΤΟΡΙΕΣ ΚΑΘΑΥΤΕΣ ΔΕΝ ΕΙΝΑΙ ΤΕΤΟΙΕΣ ΠΟΥ ΝΑ ΕΠΙΔΕΧΟΝΤΑΙ ΚΑΠΟΙΑ ΑΛΛΗΓΟΡΙΚΗ ΕΡΜΗΝΕΙΑ, ΚΑΘΕ ΑΛΛΟ· ΜΙΛΑΜΕ ΓΙΑ ΑΠΥΘΜΕΝΕΣ ΒΛΑΚΕΙΕΣ. ΟΣΟ ΓΙΑ ΤΙΣ ΑΛΛΗΓΟΡΙΕΣ ΠΟΥ ΤΟΥΣ ΕΧΟΥΝ ΑΠΟΔΟΘΕΙ, ΕΙΝΑΙ ΠΙΟ ΚΑΚΟΗΘΕΙΣ ΚΑΙ ΑΝΑΡΜΟΣΤΕΣ ΑΠΟ ΤΟΥΣ ΙΔΙΟΥΣ ΤΟΥΣ ΜΥΘΟΥΣ, ΚΑΙ ΜΟΝΟ ΜΕ ΤΗ ΒΟΗΘΕΙΑ ΜΙΑΣ ΕΝΤΥΠΩΣΙΑΚΗΣ ΚΑΙ ΟΛΩΣΔΙΟΛΟΥ ΑΝΑΙΣΘΗΤΗΣ ΒΛΑΚΕΙΑΣ, ΚΑΤΑΦΕΡΝΟΥΝ ΝΑ ΤΑΙΡΙΑΞΟΥΝ ΤΑ ΑΤΑΙΡΙΑΣΤΑ.”
12.
Lyrics by Diogenes the Cynic, Lucian of Samosata, Protagoras, Hegesianax, Aristarchus of Samos, Diagoras ”the Atheist” of Melos Specifically: Diogenes the Cynic ΕΝ ΤΩ ΚΡΑΝΕΙΩ ΗΛΙΟΥΜΕΝΩ ΑΥΤΩ ΑΛΕΞΑΝΔΡΟΣ ΕΠΙΣΤΑΣ ΦΥΣΙΝ “ΑΙΤΗΣΟΝ ΜΕ Ο ΘΕΛΕΙΣ” ΚΑΙ ΟΣ “ΑΠΟΣΚΟΤΗΣΟΝ ΜΟΥ” ΦΥΣΙ ΑΙΤΗΣΟΝ ΜΕ Ο ΘΕΛΕΙΣ – ΑΠΟΣΚΟΤΗΣΟΝ ΜΟΥ ΗΝ ΠΟΤΕ ΧΡΟΝΟΣ ΕΚΕΙΝΟΣ ΟΤ’ΗΜΗΝ ΕΓΩ ΤΟΙΟΥΤΟΣ ΟΠΟΙΟΣ ΣΥ ΝΥΝ ΟΠΟΙΟΣ Δ’ΕΓΩ ΝΥΝ ΣΥ ΟΥΔΕΠΟΤΕ Lucian of Samosata ΟΛΩΣ ΓΑΡ ΕΠΙΝΟΗΣΟΝ ΜΟΙ ΚΑΙ ΤΩ ΛΟΓΙΣΜΩ ΔΙΑΤΥΠΩΣΟΝ ΠΟΙΚΙΛΩΤΑΤΗΝ ΤΙΝΑ ΨΥΧΗΣ ΚΡΑΣΙΝ ΕΚ ΨΕΥΔΟΥΣ ΚΑΙ ΔΟΛΩΝ ΚΑΙ ΕΠΙΟΡΚΙΩΝ ΚΑΙ ΚΑΚΟΤΕΧΝΙΩΝ ΣΥΓΚΕΙΜΕΝΗΝ ΡΑΔΙΑΝ ΤΟΛΜΗΡΑΝ ΠΑΡΑΒΟΛΟΝ ΦΙΛΟΠΟΝΟΝ ΕΞΕΡΓΑΣΑΣΘΑΙ ΤΑ ΝΟΗΘΕΝΤΑ ΚΑΙ ΠΙΘΑΝΗΝ ΚΑΙ ΑΞΙΟΠΙΣΤΟΝ ΚΑΙ ΥΠΟΚΡΙΤΙΚΗΝ ΤΟΥ ΒΕΛΤΙΟΝΟΣ ΚΑΙ ΤΩ ΕΝΑΝΤΙΩΤΑΤΩ ΤΗΣ ΒΟΥΛΗΣΕΩΣ ΕΟΙΚΥΙΑΝ ΟΥΔΕΙΣ ΓΟΥΝ ΤΟ ΠΡΩΤΟΝ ΕΝΤΥΧΩΝ ΟΥΚ ΑΠΗΛΘΕ ΔΟΞΑΝ ΛΑΒΩΝ ΥΠΕΡ ΑΥΤΟΥ ΩΣ ΕΙΗ ΠΑΝΤΩΝ ΑΝΘΡΩΠΩΝ ΧΡΗΣΤΟΤΑΤΟΣ ΚΑΙ ΕΠΙΕΙΚΕΣΤΑΤΟΣ ΚΑΙ ΠΡΟΣΕΤΙ ΑΠΛΟΙΚΩΤΑΤΟΣ ΤΕ ΚΑΙ ΑΦΕΛΕΣΤΑΤΟΣ ΕΠΙ ΠΑΣΙ ΔΕ ΤΟΥΤΟΙΣ ΤΟ ΜΕΓΑΛΟΥΡΓΟΝ ΠΡΟΣΗΝ ΚΑΙ ΤΟ ΜΗΔΕΝ ΜΙΚΡΟΝ ΕΠΙΝΟΕΙΝ ΑΛΛ’ΑΕΙ ΤΟΙΣ ΜΕΓΙΣΤΟΙΣ ΕΠΕΧΕΙΝ ΤΟΝ ΝΟΥΝ Protagoras ΠΕΡΙ ΜΕΝ ΘΕΩΝ ΟΥΚ ΟΙΔΑ ΙΔΕΑΝ ΠΕΡΙ ΜΕΝ ΘΕΩΝ ΟΥΚ ΕΧΩ ΕΙΔΕΝΑΙ ΟΥΘ’ΩΣ ΕΙΣΙΝ ΟΥΘ’ΩΣ ΟΥΚ ΕΙΣΙΝ ΟΥΘ’ΟΠΟΙΟΙ ΤΙΝΕΣ ΙΔΕΑΝ ΠΟΛΛΑ ΓΑΡ ΤΑ ΚΩΛΥΟΝΤΑ ΕΙΔΕΝΑΙ Η Τ’ΑΔΗΛΟΤΗΣ ΚΑΙ ΒΡΑΧΥΣ ΩΝ Ο ΒΙΟΣ ΤΟΥ ΑΝΘΡΩΠΟΥ Hegesianax ΠΑΣΑ ΜΕΝ ΗΔΕ ΠΕΡΙΞ ΠΥΡΙ ΛΑΜΠΕΤΑΙ ΕΝ Δ’ΑΡΑ ΜΕΣΣΗ ΓΛΑΥΚΟΤΕΡΟΝ ΚΥΑΝΟΙΟ ΦΑΕΙΝΕΤΑΙ ΗΥΤΕ ΚΟΥΡΗΣ ΟΜΜΑ ΚΑΙ ΥΓΡΑ ΜΕΤΩΠΑ ΤΑ ΔΕ ΡΕΘΕΙ ΑΝΤΑ ΕΟΙΚΕΝ Η ΠΟΝΤΟΥ ΜΕΓΑ ΚΥΜΑ ΚΑΤΑΝΤΙΑ ΚΥΜΑΙΝΟΝΤΟΣ ΔΕΙΚΕΛΟΝ ΙΝΔΑΛΛΟΙΤΟ ΠΥΡΙΦΛΕΓΕΘΟΝΤΟΣ ΕΣΟΠΤΡΟΥ Aristarchus of Samos ΤΗΝ ΣΕΛΗΝΗΝ ΠΑΡΑ ΤΟΥ ΗΛΙΟΥ ΤΟ ΦΩΣ ΛΑΜΒΑΝΕΙΝ ΤΗΝ ΓΗΝ ΣΗΜΕΙΟΥ ΤΕ ΚΑΙ ΚΕΝΤΡΟΥ ΛΟΓΟΝ ΕΧΕΙΝ ΠΡΟΣ ΤΗΝ ΤΗΣ ΣΕΛΗΝΗΣ ΣΦΑΙΡΑΝ ΟΤΑΝ Η ΣΕΛΗΝΗ ΔΙΧΟΤΟΜΟΣ ΗΜΙΝ ΦΑΙΝΗΤΑΙ ΝΕΥΕΙΝ ΕΙΣ ΤΗΝ ΗΜΕΤΕΡΑΝ ΟΨΙΝ ΤΟΝ ΔΙΟΡΙΖΟΝΤΑ ΤΟ ΤΕ ΣΚΙΕΡΟΝ ΚΑΙ ΤΟ ΛΑΜΠΡΟΝ ΤΗΣ ΣΕΛΗΝΗΣ ΜΕΓΙΣΤΟΝ ΚΥΚΛΟΝ Diagoras ΘΕΟΣ ΠΡΟ ΠΑΝΤΟΣ ΕΡΓΟΥ ΒΡΟΤΕΙΟΥ ΝΩΜΑΙ ΦΡΕΝ’ΥΠΕΡΤΑΤΑΝ ΑΥΤΟΔΑΗΣ Δ’ΑΡΕΤΑ ΒΡΑΧΥΝ ΟΙΜΟΝ ΕΡΠΕΙΝ ΚΑΤΑ ΔΑΙΜΟΝΑ ΚΑΙ ΤΥΧΑΝ ΤΑ ΠΑΝΤΑ ΒΡΟΤΟΙΣΙΝ ΕΚΤΕΛΕΙΤΑΙ Lucian of Samosata ΚΑΤ’ΟΛΙΓΟΝ ΟΥΝ ΚΑΙ Η ΒΙΘΥΝΙΑ ΚΑΙ Η ΓΑΛΑΤΙΑ ΚΑΙ Η ΘΡΑΚΗ ΣΥΝΕΡΡΕΙ ΕΚΑΣΤΟΥ ΤΩΝ ΑΠΑΓΓΕΛΛΟΝ ΤΩΝ ΚΑΤΑ ΤΟ ΕΙΚΟΣ ΛΕΓΟΝΤΟΣ ΩΣ ΚΑΙ ΓΕΝΝΩΜΕΝΟΝ ΙΔΟΙ ΤΟΝ ΘΕΟΝ ΚΑΙ ΥΣΤΕΡΟΝ ΑΨΑΙΤΟ ΜΕΤ’ΟΛΙΓΟΝ ΠΑΜΜΕΓΕΘΟΥΣ ΑΥΤΟΥ ΓΕΓΕΝΗΜΕΝΟΥ ΚΑΙ ΤΟ ΠΡΟΣΩΠΟΝ ΑΝΘΡΩΠΩ ΕΟΙΚΟΤΟΣ ΓΡΑΦΑΙ ΤΕ ΕΠΙ ΤΟΥΤΩ ΚΑΙ ΕΙΚΟΝΕΣ ΚΑΙ ΞΟΑΝΑ ΤΑ ΜΕΝ ΕΚ ΧΑΛΚΟΥ ΤΑ ΔΕ ΕΞ ΑΡΓΥΡΟΥ ΕΙΚΑΣΜΕΝΑ ΚΑΙ ΟΝΟΜΑ ΓΕ ΤΩ ΘΕΩ ΕΠΙΤΕΘΕΝ ΓΛΥΚΩΝ ΓΑΡ ΕΚΑΛΕΙΤΟ ΕΚ ΤΙΝΟΣ ΕΜΜΕΤΡΟΥ ΚΑΙ ΘΕΙΟΥ ΠΡΟΣΤΑΓΜΑΤΟΣ ΑΝΕΦΩΝΗΣΕ ΓΑΡ Ο ΑΛΕΞΑΝΔΡΟΣ ΕΙΜΙ ΓΛΥΚΩΝ ΤΡΙΤΟΝ ΑΙΜΑ ΔΙΟΣ ΦΑΟΣ ΑΝΘΡΩΠΟΙΣΙΝ ΕΠΕΙ ΔΕ ΗΔΗ ΠΟΛΛΟΙ ΤΩΝ ΝΟΥΝ ΕΧΟΝΤΩΝ ΩΣΠΕΡ ΕΚ ΜΕΘΗΣ ΒΑΘΕΙΑΣ ΑΝΑΦΕΡΟΝΤΕΣ ΣΥΝΙΣΤΑΝΤΟ ΕΠ’ΑΥΤΟΝ ΚΑΙ ΜΑΛΙΣΤΑ ΟΣΟΙ ΕΠΙΚΟΥΡΟΥ ΕΤΑΙΡΟΙ ΗΣΑΝ ΚΑΙ ΕΝ ΤΑΙΣ ΠΟΛΕΣΙΝ ΕΠΕΦΩΡΑΤΟ ΗΡΕΜΑ Η ΠΑΣΑ ΜΑΓΓΑΝΕΙΑ ΚΑΙ ΣΥΣΚΕΥΗ ΤΟΥ ΔΡΑΜΑΤΟΣ ΕΚΦΕΡΕΙ ΦΟΒΗΤΡΟΝ ΤΙ ΕΠ’ΑΥΤΟΥΣ ΛΕΓΩΝ ΑΘΕΩΝ ΕΜΠΕΠΛΗΣΘΑΙ ΚΑΙ ΧΡΙΣΤΙΑΝΩΝ ΤΟΝ ΠΟΝΤΟΝ ΟΙ ΠΕΡΙ ΑΥΤΟΥ ΤΟΛΜΩΣΙ ΤΑ ΚΑΚΙΣΤΑ ΒΛΑΣΦΗΜΕΙΝ ΟΥΣ ΕΚΕΛΕΥΕ ΛΙΘΟΙΣ ΕΛΑΥΝΕΙΝ ΕΙ ΓΕ ΘΕΛΟΥΣΙΝ ΙΛΕΩ ΕΧΕΙΝ ΤΟΝ ΘΕΟΝ ΠΕΡΙ ΔΕ ΕΠΙΚΟΥΡΟΥ ΚΑΙ ΤΟΙΟΥΤΟΝ ΤΙΝΑ ΧΡΗΣΜΟΝ ΑΠΕΦΘΕΓΞΑΤΟ ΕΡΟΜΕΝΟΥ ΓΑΡ ΤΙΝΟΣ ΤΙ ΠΡΑΤΤΕΙ ΕΝ ΑΙΔΟΥ Ο ΕΠΙΚΟΥΡΟΣ ΜΟΛΥΒΔΙΝΑΣ ΕΧΩΝ ΕΦΗ ΠΕΔΑΣ ΕΝ ΒΟΡΒΟΡΩ ΚΑΘΗΤΑΙ ΟΛΩΣ ΔΕ ΑΣΠΟΝΔΟΣ ΚΑΙ ΑΚΗΡΥΚΤΟΣ ΑΥΤΩ Ο ΠΟΛΕΜΟΣ ΠΡΟΣ ΕΠΙΚΟΥΡΟΝ ΗΝ ΜΑΛΑ ΕΙΚΟΤΩΣ ΤΙΝΙ ΓΑΡ ΑΝ ΑΛΛΩ ΔΙΚΑΙΟΤΕΡΟΝ ΠΡΟΣΕΠΟΛΕΜΕΙ ΓΟΗΣ ΑΝΘΡΩΠΟΣ ΚΑΙ ΤΕΡΑΤΕΙΑ ΦΙΛΟΣ ΑΛΗΘΕΙΑ ΔΕ ΕΧΘΙΣΤΟΣ Η ΕΠΙΚΟΥΡΩ ΑΝΔΡΙ ΤΗΝ ΦΥΣΙΝ ΤΩΝ ΠΡΑΓΜΑΤΩΝ ΚΑΘΕΩΡΑΚΟΤΙ ΚΑΙ ΜΟΝΩ ΤΗΝ ΕΝ ΑΥΤΟΙΣ ΑΛΗΘΕΙΑΝ ΕΙΔΟΤΙ ΟΙ ΜΕΝ ΓΑΡ ΑΜΦΙ ΤΟΝ ΠΛΑΤΩΝΑ ΚΑΙ ΧΡΥΣΙΠΠΟΝ ΚΑΙ ΠΥΘΑΓΟΡΑΝ ΦΙΛΟΙ ΚΑΙ ΕΙΡΗΝΗ ΒΑΘΕΙΑ ΠΡΟΣ ΕΚΕΙΝΟΥΣ ΗΝ Ο ΔΕ ΑΤΕΓΚΤΟΣ ΕΠΙΚΟΥΡΟΣ ΟΥΤΩΣ ΓΑΡ ΑΥΤΟΝ ΩΝΟΜΑΖΕΝΕΧΘΙΣΤΟΣ ΔΙΚΑΙΩΣ ΠΑΝΤΑ ΤΑΥΤΑ ΕΝ ΓΕΛΩΤΙ ΚΑΙ ΠΑΙΔΙΑ ΤΙΘΕΜΕΝΟΣ Diogenes the Cynic ΤΙ Δ’ΕΚΕΙΝΟΣ ΕΧΕΙ ΣΕΜΝΟΝ ΟΣ ΤΟΣΟΥΤΟΝ ΧΡΟΝΟΝ ΦΙΛΟΣΟΦΩΝ ΟΥΔΕΝΑ ΛΕΛΥΠΗΚΕΝ

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ΩΝ - “Ανέγνων, Έγνων, Κατέγνων”

“THE ROOTS OF SCIENCE”
(The Birth of Science in Ancient Hellas, and the criticism on the brutal but failed attempts by christians to totally annihilate and eliminate Science, as indicted by the Hellenes Philosophers and Scientists in their surviving texts)

Prologue:

Thousands of years have passed, yet “billions and billions” more, are to come. What is left for us from these Aeons and what is going to be left from us to the next generations is History. This simple act of our human ancestors has led humanity into understanding better and knowing the past, trying to avoid doing the same mistakes in the future, and preserving useful thoughts, patterns, results, memories, natural laws and ideas, serving as a vehicle to the most important achievement of humanity, Science. Everything we have, we enjoy, we want, is Science. From something as “simple” and standard like the water we drink (and how it comes to us) to the latest technological gadget we fancy for ourselves: Science. But there are also all those things that make us suffer, like weapons, war, drugs and more. So, is Science something positive or negative in our lives? Science is Science. Neither good nor bad, it is just what it is. Good or bad, positive or negative is our use of it. And here comes History. We can be taught by History, by the mistakes others did. History, which should be synonym to “truth” and should always be true, is the “teacher” of humanity, and humanity has been a very bad student, because in our need for answers and explanations (a.k.a. Science), we invented religion (because some people took advantage of our need, and because some others weren’t as interested as they should on Science or couldn’t afford it). Religion became the opposite of Science. Negative things are easier and come for free. Thousands of years before humanity started to apply Science, but then, humanity got a serious “stroke” named religion, that kept us back. Lately, we have recovered by this “stroke”, but it is our duty never to have one again. We must be taught from the mistakes others did and we should get more History and Science in our lives, so we can continue our very existence without the suffering.
The Great Teacher, Science Hero and Astrophysicist, Carl Sagan said: “In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves. It is up to us”.
The answer to how to help ourselves is Science and History, and this album is a small part in the great room of knowledge; I hope an entry to it, for those who seek knowledge and truth. It is a personal atheistic/non-religious view from the birth of History, Philosophy, Proto-Science and Science, mostly through ancient Hellenes and Mediterranean people; The Roots of Science.
Each song has the song title, the pronunciation as is in the original ancient Hellenic form, the translation in English, a brief mention on the contribution of each text to humanity, credits, a few words about the lyrics, a brief rough translation of the lyrics, the lyrics in capitals and in their ancient Hellenic form. Finally a small biography for each Scientist, Philosopher or Creator of each text.

Download album also at: anegnonegnonkategnon.bandcamp.com
Order the 52 paged, book-shaped,leather and silk Deluxe Edition CD from www.alcyonerecords.com, Contact Alcyone Records: info@alcyonerecords.com
ΩΝ - “Ανέγνων, Έγνων, Κατέγνων” “THE ROOTS OF SCIENCE” (The Birth of Science in Ancient Hellas, and the criticism on the brutal but failed attempts by christians to totally annihilate and eliminate Science, as indicted by the Hellenes Philosophers and Scientists in their surviving texts)

credits

released December 28, 2019

Epilogue:

This album is an homage to Science. In this world there is nothing holy, divine or supernatural. The one thing closest to the true meaning of these words is Science, the tool given to us by the “gods” of reason, to help us understand what is and what is not. ΩΝ, meaning “He who is”, represents the absolute truth of the Human Being. An evolutionary living organism made of Stardust, the universe itself asking questions of its existence. Of course, later, christians abused this laconic and full of meaning word, degraded it and attributed its meaning to their cult’s false god, with some of them actually believing that their god is true and good, while in reality when you read their holy books you can clearly see that exactly the opposite is true, but they rely on their apologist’s propaganda and simple people’s ignorance nowadays, while they relied on the sword in past centuries. Their god as all gods, are false. There is no god and there are no gods. What there surely is, is Science.
This album is a dream come true of a Metalhead that grew up in a small village listening to Metal and Rock bands. A vision of uniting all these great artists, under a higher purpose. This is what this Album is. A one-time collaboration mainly (but not only) of Hellenes artists that participated by their own good will in this vision that will result, among other things, in aiding some of our fellow humans.

ΩΝ brief bio:

ΩΝ is not a band. ΩΝ is the vision of a dedicated Metal devotee and this album, the first manifestation of the vision. It is the natural continuation of ΩΝ’s musical evolution, formerly known with other names. ΩΝ as a band/project, do not support or promote any political ideology through their music, because ΩΝ is above politics.

ΩΝ supports:

Atheism:
Atheism is, in the broadest sense, the absence of belief in the existence of deities. Less broadly, atheism is the rejection of belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. The etymological root for the word atheism originated before the 5th century BCE from the ancient Hellenic ἄθεος (atheos), meaning "without god(s)". In Western classical Antiquity, theism was the fundamental belief that supported the legitimacy of the state (the polis, later the Roman Empire). Historically, any person who did not believe in any deity supported by the state was fair game to accusations of atheism, a capital crime. For political reasons, Socrates in Athens (399 BCE) was accused of being atheos ("refusing to acknowledge the gods recognized by the state").
Presocratic philosophy:
The roots of Western philosophy began in the Hellenic world in the sixth century BCE. The first Hellenic philosophers were not atheists, but they attempted to explain the world in terms of the processes of nature instead of by mythological accounts. Thus lightning was the result of "wind breaking out and parting the clouds", and earthquakes occurred when "the earth is considerably altered by heating and cooling". The early philosophers often criticized traditional religious notions. Xenophanes (6th century BCE) famously said that if cows and horses had hands, "then horses would draw the forms of gods like horses, and cows like cows". Another philosopher, Anaxagoras (5th century BCE), claimed that the Sun was "a fiery mass, larger than the Peloponnese"; a charge of impiety was brought against him, and he was forced to flee Athens. The first fully materialistic philosophy was produced by the atomists Leucippus and Democritus (5th century BCE), who attempted to explain the formation and development of the world in terms of the chance movements of atoms moving in infinite space. Euripides (480 - 406 BCE), in his play Bellerophon, had the eponymous main character say:
“Doth some one say that there be gods above?
There are not; no, there are not. Let no fool,
Led by the old false fable, thus deceive you.”
A fragment from the lost satyr play Sisyphus, which has been attributed to both Critias and Euripides, claims that a clever man invented "the fear of the gods" in order to frighten people into behaving morally. This statement, however, originally did not mean that the gods themselves were nonexistent, but rather that their powers were a hoax. Aristophanes (448 - 380 BCE), known for his satirical style, wrote in his play “the Knights”: "Shrines! Shrines! Surely you don't believe in the gods. What's your argument? Where's your proof?"
The Sophists:
In the fifth century BCE the Sophists began to question many of the traditional assumptions of Hellenic culture. Prodicus of Ceos was said to have believed that "it was the things which were serviceable to human life that had been regarded as gods", and Protagoras stated at the beginning of a book that "With regard to the gods I am unable to say either that they exist or do not exist". In the late fifth century BCE, the Hellene lyric poet Diagoras of Melos was sentenced to death in Athens under the charge of being a "godless person" (ἄθεος) after he made fun of the Eleusinian Mysteries, but he fled the city to escape punishment. Later writers have cited Diagoras as the "first atheist", but he was probably not an atheist in the modern sense of the word. Somewhat later (c. 300 BCE), the Cyrenaic philosopher Theodorus of Cyrene is supposed to have denied that gods exist and wrote a book “On the gods” expounding his views. Euhemerus (c. 330 - 260 BCE) published his view that the gods were only the deified rulers, conquerors, and founders of the past, and that their cults and religions were in essence the continuation of vanished kingdoms and earlier political structures. Although Euhemerus was later criticized for having "spread atheism over the whole inhabited earth by obliterating the gods", his worldview was not atheist in a strict and theoretical sense, because he differentiated that the primordial deities were "eternal and imperishable". Some historians have argued that he merely aimed at reinventing the old religions in the light of the beginning of deification of political rulers such as Alexander the Great. Euhemerus' work was translated into Latin by Ennius, possibly to mythographically pave the way for the planned divinization of Scipio Africanus in Rome.
Epicureanism:
The most important Hellene thinker in the development of atheism was Epicurus (c. 300 BCE). Drawing on the ideas of Democritus and the Atomists, he espoused a materialistic philosophy according to which the universe was governed by the laws of chance without the need for divine intervention (see scientific determinism). Although Epicurus still maintained that the gods existed, he believed that they were uninterested in human affairs. The aim of the Epicureans was to attain ataraxia ("peace of mind") and one important way of doing this was by exposing fear of divine wrath as irrational. The Epicureans also denied the existence of an afterlife and the need to fear divine punishment after death. One of the most eloquent expressions of Epicurean thought is Lucretius' “On the Nature of Things” (1st century BCE) in which he held that gods exist but argued that religious fear was one the chief cause of human unhappiness and that the gods did not involve themselves in the world. The Epicureans also denied the existence of an afterlife and hence dismissed the fear of death. Epicurians denied being atheist but their critics insisted. One explanation for this kind of crypto-atheism, is that they were afraid of persecutions. Epicureans were not persecuted, but their teachings were controversial and were harshly attacked by the mainstream schools of Stoicism and Neoplatonism. The movement remained marginal, and gradually died out by the end of the Roman Empire.
Persecution of Atheists:
The ancient world was not all roses for atheists though. After some drawbacks in the peloponnesian war, especially after the failed Sicilian Expedition, society took a conservative turn and laws against atheism and foreign religions were promptly taken (Decree of Diopeithes). Anaxagoras was the first to be exiled under this new law.
Atheist Union of Greece/ Ένωση Αθέων:
Η Ένωση Αθέων (Atheist Union of Greece) είναι ένα μη κερδοσκοπικό σωματείο αφοσιωμένο στην προάσπιση των δικαιωμάτων των Ελλήνων Αθέων, τον διαχωρισμό εκκλησίας - κράτους και την εκκοσμίκευση της πολιτείας. Ιδρύθηκε το 2008 από εθελοντές. Είναι νομικά αναγνωρισμένο σωματείο, με δικαστικά εγκεκριμένο καταστατικό λειτουργίας. Δεν υιοθετεί καμία πολιτική, κομματική, θρησκευτική ιδεολογία και χρηματοδοτείται από τις εισφορές και δωρεές των μελών της. Διοικείται από αιρετή πενταμελή γραμματεία, και οι αποφάσεις λαμβάνονται από την γενική συνέλευση των μελών της.
Website: union.atheia.gr
GNU:
GNU, is an operating system that is free software - that is, it respects users' freedom. The GNU operating system consists of GNU packages (programs specifically released by the GNU Project) as well as free software released by third parties. The development of GNU made it possible to use a computer without software that would trample your freedom.
Website: www.gnu.org
FSF:
FSF, The Free Software Foundation is a nonprofit with a worldwide mission to promote computer user freedom. They defend the rights of all software users.
Free software means the users have the freedom to run, copy, distribute, study, change and improve the software.
Website: www.fsf.org
Free Software:
Free software is a matter of liberty, not price. More precisely, free software means users of a program have the four essential freedoms:
0. The freedom to run the program as you wish, for any purpose (freedom 0).
1. The freedom to study how the program works, and change it so it does your computing as you wish (freedom 1). Access to the source code is a precondition for this.
2. The freedom to redistribute copies so you can help others (freedom 2).
3. The freedom to distribute copies of your modified versions to others (freedom 3). By doing this you can give the whole community a chance to benefit from your changes. Access to the source code is a precondition for this.

Any views of the band on any matter (such as religion, politics, history etc) have nothing to do with each participants personal views and vice versa.

Facts and Statements:
Some of the many people we support, like and suggest: Carl Sagan, Richard Dawkins, Christopher Hitchens, James Randi, Daniel Dennett, Sam Harris, Neil deGrasse Tyson, Bertrand Russell, William “Bill” Sanford Nye, George Carlin, C.G., K.M., P.K., M.B., F.E., F.N., Kazimierz Łyszczyński (a Polish nobleman, philosopher, and soldier who was accused, tried, and executed for atheism in 1689. His tongue was pulled out followed by a beheading), and many more people that suffered from religions, or fought against them, that are not forgotten but can’t be mentioned here because of limited space. We Remember You, We Thank You, We Hail You.
There is a relatively small minority, only 7 percent of the members of the National Academy of Sciences, the elite of American science, believe in a personal god. god is not a coherent part of the scientific model of any believing scientist. Science and religion are fundamentally incompatible because of their contradictory views on the source of knowledge. Science assumes that only by observation can we learn about the world. Religion assumes that, in addition, we learn by revelations from god.
Science thrived in ancient Hellas and later, Rome. But the christian Church muffled Science when it took over the Roman Empire in the 4th century, ushering in the 1,000-year period known as the Dark Ages. This ended with the Renaissance and the rise of the new Science, when people could once again think and speak more freely.
Great Scientists as Galileo and Newton were christians because their only other choice was to be burned at the stake. Atheism did not appear openly until the French Enlightenment a century later. That light was produced by the mind, not the flames engulfing a heretic.
Darwin showed that complex organisms evolve from simpler ones by purely natural processes, without the need for a more complex designer. It is important to note that Darwinian evolution implied many predictions that could have been falsified but were not. For example, evolution requires that the sun and Earth are much older than seemed possible at the time from physics. It was not until the twentieth century, with the discovery of nuclear fusion as the source of energy for the sun, that this problem was solved.
Science does not follow that life had to be created by god. To assert that, you have the burden of proving that science will never discover the natural origin of life. We have no reason to think that’s impossible. The basic ingredients of life are copious in space. Amino acids were produced spontaneously out of simple ingredients in the lab in 1953 by graduate student Stanley Miller after running his experiment for only a week.
Modern cosmology implies that our universe began in total chaos and so possesses no memory of a creation or creator. A number of models, fully worked out mathematically, show that no laws of physics were necessarily broken to produce the universe. Quantum mechanics demonstrates that not everything that begins has a cause.
Modern cosmology now has strong reason to think that our universe is just one of an endless number of universes called the “multiverse.” The multiverse is infinite and eternal; it had no beginning and will have no end. There was no need for a creator because there was no creation.
“Nothing” is notoriously difficult to define. To define it you have to give it some property. But then if it has a property it is not “nothing.” So this is an incoherent question unless you define nothing as an empty vacuum. In any case, the multiverse didn’t have to come from anything. It always was.
A number of plausible scenarios for the natural origin of the universe have been published by reputable cosmologists in reputable scientific journals.
What we call the “laws” of physics are not something inherent in the universe. They are not commandments that material objects must obey. They are principles that physicists build into models to describe their observations. We should not assume that any of the ingredients in the models of physics correspond one-to-one with actual objects of ultimate reality.
While our kind of life would not have evolved had the constants been different, a number of independent computer simulations by competent scientists have demonstrated that some form of life in the universe would be possible over a wide range of constants. It is wrong to assume that Earth life is the only possible kind of life.
Socrates proposed what is called the Euthyphro dilemma: Either (a) god wills us to do what is good because certain acts are good, or (b) an act is good only because god wills it. If (a), then moral values are independent of god. If (b) then there is no morality because god can will whatever he wants. In this case, if he asks you to kill a baby, would you do it? If you answer, “That would be against god’s nature,” then you are adopting (a), admitting that there is an objective morality that does not depend on god. If that is the case, then atheists can be just as objectively moral as theists. The original quote (translated in English) was "Is the pious (Hellenic: τὸ ὅσιον) loved by the gods because it is pious, or is it pious because it is loved by the gods?"
Some of the most notorious politicians of all time were not Atheists and those that were, did not kill in the name of Atheism, while throughout history christians, muslims, hindus, and others have killed millions in the name of their gods. Pope Innocent III alone was responsible for a million innocent deaths during the Fourth Crusade. Now, if there ever was a historical figure who was misnamed, it is Pope Innocent III.
There is absolutely no evidence that the jesus of the gospels even existed. He is only mentioned in the New Testament, which was written long after his death by people who did not know him. St. Paul says little that suggests a historical jesus. He also did not know jesus. His “evidence” for jesus is just his own mystical visions. He said, “I want you to know, brothers and sisters, that the gospel I preach is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from jesus christ.” (Galatians 1: 11-12). The fact that jesus is not mentioned by any of the many Roman historians of the time, some living in Jerusalem and who wrote voluminously, proves beyond a reasonable doubt that the jesus described in the gospels is largely, if not totally, a fictional character. However, secular scholars disagree on whether jesus is a historical figure. Josephus and Tacitus, were both born after jesus’s supposed crucifixion, so obviously they were not eyewitnesses and wrote long after the fact. Furthermore, the frequently quoted passage from Josephus: “Now there was about this time jesus, a wise man, if it be lawful to call him a man,” is now recognized to be a much later forgery. Tacitus and Josephus, at best, were writing about a new death cult called christianity, which certainly existed by that time.
In Mathew 5:17-5:18 jesus supposedly says, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” But, then, the Bible is full of contradictions, so it is very possible that a christian can find another laughable passage where jesus says the opposite. It is easy to find many of jesus’s pronouncements that are immoral by modern, objective standards. In Matthew 10:34-35 he says, “Think not that I am come to send peace on earth: I came not to send peace but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.” And in 10:37: “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.”
When Darwin saw all the pain and suffering that exists among living things, he lost whatever faith he may have had in a beneficent god. As for human life, for most of history it was, as Thomas Hobbes said, “nasty, brutish and short.” However, this has changed - at least for those of us who are fortunate to live in the developed world. Thanks to science - and no thanks to religion - we are free from much pain and suffering.
Absence of evidence is evidence of absence when it is evidence that should be there and is not. If the god most people worship existed we should have seen evidence for him by now. The fact that we do not, proves beyond a reasonable doubt, that he does not exist.
The more one studies religion objectively, the less one is likely to be religious. Surveys show that atheists know more about religion than theists. Many former evangelical preachers have written eloquently about how they lost their faith once they learned the truth about how the Bible came to be written and pondered the suffering in the world. We are beginning to near that point where we can imagine no religion. When that happens, the world will be a better place.
The persecution of pagans in the late Roman Empire began late during the reign of Constantine the (not-so-great) Great (or just as he should really be remembered, Constantine the Great Killer or Great Murderer), when he ordered the pillaging and the tearing down of some temples. The first anti-pagan laws by the christian state started with Constantine's son Constantius II, who was an opponent of paganism; he ordered the closing of all pagan temples, forbade pagan sacrifices under pain of death, and removed the traditional Altar of Victory from the Senate. Under his reign ordinary christians began to vandalize pagan temples, tombs and monuments. Three Emperors - Gratian, Valentinian II and Theodosius I - came under the influence of the Bishop of Milan, Ambrose. At his suggestion, state anti-paganism policies were reinstituted. As a penitent under the care of Ambrose, Theodosius was influenced to issue the "Theodocian Decrees" of 391. Gratian also removed the Altar of Victory for the second time. The Vestal Virgins were disbanded, and access to Pagan temples was prohibited. During the course of his life, Constantine progressively became more christian and turned away from any syncretic tendencies he appeared to favor at times, thereby demonstrating, according to his biographers, that "The god of the christians was indeed a jealous god who tolerated no other gods beside him. The Church could never acknowledge that she stood on the same plane with other religious bodies, she conquered for herself one domain after another".
Once the Empire was administered by christians, public libraries had their Pagan books progressively replaced by christian books. christians closed Pagan temples and academies, destroying or scattering their libraries and burning the Hellenic Philosophers’ and Scientists’ books and texts and sometimes the Scientists and Philosophers that were alive. Even as early as 235 CE christians, like Sextus Julius Africanus, were in powerful and influential positions in Rome. By 391 CE, as mentioned above, an edict of Theodosius prohibited visiting Pagan temples and even looking at their ruins. In Alexandria, Pagans revolted, led by the philosopher Olympius. They locked themselves inside the temple of the god Serapis - the Serapeion. christians violently sieged and captured the building, demolished it, burnt its famous library and profaned its images. christians try to deny that they ravaged the Pagan learning accumulated over the whole of previous history. These vandalisms started the Dark Ages.

Final explanations, clarifications and notes:

Α). The use of non capital letters of some specific names and words is intentional.
Β). The use of Common Era (CE) and Before Common Era (BCE) notation system is intentional instead of the Dionysian (AD – anno domini, and BC - before christ) notation system.
Γ). The use of the word Hellas, Hellenes and Hellenic instead of Greece, Greeks and Greek respectively is intentional because according to ΩΝ’s view, ancient Hellenes and modern Greeks have many differences, especially (but not only) in their way of thinking, a good example is the official religion of modern Greece, so ΩΝ would like to differentiate the modern Greeks to ancient Hellenes in this album.
Δ). The use of the “Necronomicon Pentagram” is intentional and has its own meaning as almost every detail in this album. H.P.Lovecraft’s work is much appreciated by ΩΝ, but always in the sphere of cosmic horror and weird fiction. In our times, we should already know that there are no magical beings, books or symbols. J.R.R. Tolkien’s works are also much appreciated, but we know there are no Orcs, or Elves nor Valar in the real world. The “Necronomicon Pentagram” used on the band’s logo symbolizes the fake superstitious symbols (whether it is religious or any kind of superstitious belief) by “equalizing” and creating a “subliminal connection” of all these symbols under the “Necronomicon Pentagram”, which is just lines drawn on paper, beautifully drawn lines, but just lines, as every symbol really is. It just happens that some “lines” and “symbols” are of bigger importance, such as the mass-energy equivalence and “π”, etc because they apply to the real world. The “Necronomicon Pentagram” is a “magical”, “satanic” symbol depicting “evil”, (of course it isn’t, its just a symbol created by a man, used by clever men, to scare not-so-clever men) for a false religion (as christianity and all other religions). It is like a cross, a symbol for a mostly fictitious character, a symbol for almost nothing, for an inverted cross, a counter-symbol for … inverted nothingness. A False Satan for a False god. A symbol for realizing that superstitious and religious symbols are nothing. It is good to read books. Lovecraft and Tolkien are good. The “Bible” not so good. Just realize that all are FICTION.
Ε). The sources of the texts vary from personal opinions, to books and internet sources, and thus should be put to each ones personal test. Though they were formed and rely on Science, History and Truth, they are filtered through personal view.
ΣΤ). The band ΩΝ and the man behind it, ΩΝ (He Who Is) is the continuation of a previous project, under a different name, which has been transformed through years into what it is today.

Guest Appearances:
A “billion and billion” thanks to everyone that participated in this Album. Any views, opinions or thoughts expressed by the band (ΩΝ) on any matter (such as religion, politics, history etc) have nothing to do with each participants personal views and vice versa.

Track Information and guest appearances:

01. ΠΑΝΤΩΝ ΑΡΧΗ ΖΕΥΣ
Vocals on Introduction written, performed and recorded by Sakis “Necromayhem” Tolis, past or present member of Rotting Christ, Thou Art Lord, Desolation, Black Church.
Lead Guitar solo written, performed and recorded by Jim “Patlas/Nazoreus” Patlatzoglou past or present member of U.L.V., Monastery Desecration.
Lead Guitar solo written, performed and recorded by Nikolaos “Maugoth/Sijune” Paraschou, past or present member of U.L.V.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

02. ΚΥΡΙΑΙ ΔΟΞΑΙ
Lead Guitar Solo written, performed and recorded by George Triantafillakis, past or present member of Deviser.
Thracian Bagpipe/Gaida written and performed by Leyteris Mantzioukas, recorded in Militant Atheist Studios.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

03. ΑΤΟΜΑ ΚΑΙ ΚΕΝΟΝ
Vocals on Introduction written, performed and recorded by George “Magus Wampyr Daoloth/Morbid/Daoloth/The Magus” Zacharopoulos, past or present member of Necromantia, Principality of Hell, Thou Art Lord, N.A.O.S., Raism, Diabolos Rising, Necromancy, Rotting Christ, Mortify, Danse Macabre, Wampyre ShadowWolf.
Vocals on Chorus written, performed and recorded by Pēteris "Peter" Kvetkovskis, past or present member of Skyforger, Bez Greznibas, Grindmaster Dead.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

04. ΑΝΕΓΝΩΝ, ΕΓΝΩΝ, ΚΑΤΕΓΝΩΝ
Vocals on Introduction written, performed and recorded by Stefan ”Necroabyssious” Karasavvas, past or present member of Varathron, Funeral Storm, Katavasia, Kawir, Sickness Mind, Terra Vivante, Wolf.
Female Vocals written and performed by Stella “Stellaria” Farmaki, past or present member of Emerald, Sindos Convert Band, recorded in Militant Atheist Studios.
Piano and Keyboards written, performed and recorded by Marinos Tokas.
Hellenic islands Askaulos/Tsabouna written and performed by Leyteris Mantzioukas, recorded in Militant Atheist Studios.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

05. ΝΥΧΘΗΜΕΡΟΝ
Clean and Brutal Vocals written, performed and recorded by Nick Kikidakis
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

06. ΕΩΑ
Vocals on Introduction written and performed by Petros “False Prophet” Christoforidis, past or present member of Nordor, Goatvomit, Naissant, recorded in Made in Hell Studios by David Prudent.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

07. ΑΥΤΟΜΑΤΑ
Symphonic Orchestral Parts written, performed and recorded by Christos Antoniou, past or present member of Septic Flesh/ Septicflesh, Chaostar, The Devilworx.
Female Vocals written and performed by Maya “Maya” Kampaki, past or present member of Synthesia, Strain of Chaos, Meden Agan, recorded in Militant Atheist Studios.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast twilight, Absinthiana, Στιχόβολη.
Keyboards and Synths written and performed by Athanasios “Ogrego” Karapanos, past or present member of Winter’s Dawn, Downcast Twilight, Tattered Pages, Monastery Desecration, Athlos, Orion, Dol Amroth, Folkearth, Sacred Blood, recorded in Ogrego Studios, Birmingham.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

08. ΑΝΕΥ ΚΑΘΑΡΜΩΝ
Vocals written and performed by Efthimis Karadimas, past or present member of Nightfall, The Slayerking, recorded in Soundflake Studios.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

09. ΕΣΤΙΝ ΟΥΡΑΝΟΣ ΟΥ ΜΕΓΑΣ
Vocals written and performed by Yiannis Papanikolaou, past or present member of Diviner, InnerWish/ Inner Wish, Battleroar, Growing Order, Rock n’ Roll Children, recorded in Devasoundz Studios by Fotis Benardo.
Lead Guitar solos written, performed and recorded by Costa ‘Cozzy Pap” Papadopoulos, past or present member of Karma Violens, Double Square, Verdict, Verdict Denied.
Crowd Vocals by Yannis Papanikolou, ΩΝ and Fotis Benardo, past or present member of Necromantia, SepticFlesh, SixforNine, Bob Katsionis, Chaostar, Double Square, Dream Devoid, InnerWish/ Inner Wish, Nightrage, The Devilworx, recorded in Devasoundz Studios.
Cretan Laouto written and performed by Leyteris Mantzioukas, recorded in Militant Atheist Studios.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios. Song written and lyrics modified by ΩΝ and Yiannis Papanikolaou.

10. ΑΗΡ ΤΕ ΚΑΙ ΑΙΘΗΡ
Vocals written, performed and lyrics modified by Christos “Zion” Doukas, past or present member of Crossover, Zion, recorded in Devasoundz Studios by Dionysis “N.E.C.R.O.” D.
Pontian Lyra written and performed by Nikolaos Sakidis past or present member of Emerald, recorded by Giorgos Efraimidis past or present member of Emerald, Sentinel and 3Gens in Komotini.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

11. ΑΛΗΘΗΣ ΛΟΓΟΣ
Lead Guitar solo written, performed and recorded by Babis Chatzinakis.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Lyrics translated from modern Hellenic to Ancient Hellenic by Vlassis G. Rassias.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

12. ΑΠΟΣΚΟΤΗΣΟΝ ΜΟΥ
Crowd Vocals performed by Dimitris “Mampe” Mampentzidis, Vaggelis “Vag” Aggelidis, Giorgos “Don” Mouratidis, Theodoros “Tsimps” Tsimpakis, Sakis “Valhalla” Karagiannidis, Aris “Aris” Barlas, Charis”O’Brien” Babos. Recorded by Giorgos Efraimidis in Komotini.
Harmonica written, performed and recorded by Francisco Celedón in Chile.
Lauto and Tzouras written and performed by Leyteris Mantzioukas, recorded in Militant Atheist Studios.
Bass and Fretless Bass performed, written and recorded by Chris “Nycriz” Zindros, past or present member of Aenaon, Septuagint, Downcast Twilight, Absinthiana, Στιχόβολη.
Music performed, written and recorded by ΩΝ in Militant Atheist Studios.

Band information:

ΩΝ is:
ΩΝ (He Who Is) – Vocals, Guitars, Music, Lyric Modifications. (except if mentioned otherwise)

General Information:

Communicate with ΩΝ at: drangunekrodaimon@gmail.com
Communicate with Militant Atheist Records at: militantatheistrecords@gmail.com
ΩΝ Official FB page at: www.facebook.com/blackcoremetal/
ΩΝ Official Blog page at: omegani.blogspot.com
Communicate with Athanasios “Ogrego” Karapanos (Mixing, Mastering and Sound Engineering) at : ogregomixmaster@gmail.com
Athanasios “Ogrego” Karapanos Official FB page at: ogregomixmaster
ΩΝ call their music BlackMetalCore or BlackCore Metal.
The Album lyrics are exclusively in Ancient Hellenic language.
Drums and percussion on this album written by ΩΝ and Ogrego, programmed performed and recorded by Ogrego.
Guitars written in Komotini and Athens 1998-2018, performed and recorded in Militant Atheist Studios, Athens, 2015-2018 by ΩΝ, except when mentioned otherwise.
Cover artwork and inlay designed by RA_Design and Astrous.
Mixing and Mastering by Athanasios “Ogrego “ Karapanos, Birmingham, United Kingdom of Great Britain and Northern Ireland.
Our thoughts and memories will always be with Zerin O., Anestis P., Tasos “Olethros” P.
ΩΝ want to thank the following: Athanasios “Ogrego” Karapanos for making this vision a reality through his Mixing, Mastering, Advice and Suggestions that forged this album into being. Also, Hazel J. Reyes, Elena Siopi, Chrysa Siopi and Thanos Karapanos for the translations, text editing, minor text corrections and their support. Bill Fotiadis and Alex Papagiannopoulos for the support, and finally everyone that participated and contributed with their own way in this album.
This album is dedicated to Fillipos, Marilena, Nikos, Niovi and You. The Cosmos needs your Science and Knowledge. Religions need your Knowledge about their fraud, and your disregard.

In memory of Nikolaos S.

"Ergo non-est Deus"
Kazimierz Łyszczyński

“I don’t want to believe.
I want to know”
Carl Sagan

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ΩΝ Komotini, Greece

ΩΝ is an Red Atheist BlackMetalCore/BlackCore Metal band from Thrace, Hellas. ΩΝ was formed in 1998 under the name Nekrodaimon/Νεκροδαίμων, changed name to ΧΞΣ in 2015, and finally renamed to ΩΝ in late 2015. Although Nekrodaimon/ Νεκροδαίμων was considered the same project as ΩΝ, today they are two different projects, separated in early 2015. ... more

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